On the Union of Greece to Resist Persia

 

Isocrates (436-338 B.C.)

 
(380 B.C.)
 
Born in 436 B.C., and died in 338; lived from the ageof Pericles to that of Alexander; his teachings as to style influencedPlato, Demosthenes, and Cicero; usually classed as one of the ten Atticorators, but more properly a publicist. 
 


IT 1 is confessed indeed that our state isthe most ancient and the greatest, and the most celebrated among all men;and the foundation being thus glorious, on account of what follows theseit is still more befitting that we should be honored. For we inhabit thiscity, not having expelled others, nor having found it deserted, nor collectedpromiscuously from many nations, but we are of such honorable and genuinebirth that we continue for all time possessing this land from which wewere born, being sprung from the soil. and being able to call our cityby the same names as our nearest relations, for we alone of all the Greekshave a right to call the samenurse and fatherland and mother. And yetit is right that those who with good reason entertain high thoughts, andwho justly dispute the supremacy and who often make mention of their hereditaryrights, should prove the origin of their race to be of this nature.   
  
The advantages, then, which we possessed from the beginning,and which were bestowed upon us by fortune, are so great in magnitude;but of how great advantages we have been the cause to the rest we shouldthus best investigate. if we should go through in detail the time fromthe commencement, and the exploits of the State in succession; for we shallfind that she not only [delivered us] from the dangers in respect of war,but also is the cause of that established order besides in which we dwelland with which we live as free citizens, and by means of which we are ableto live.   
 
Of the wars, indeed, the Persian was the most famous;the old achievements, however, are not less strong proofs for those whodispute about hereditary institutions. For when Greece was still in a lowlycondition, the Thracians indeed came to our land with Eumolpus the sonof Poseidon, and the Scythians with the Amazons the daughters of Mars,not at the same time, but at the time when each of them were rulers ofEurope, hating, indeed, the whole race of the Greeks, but making chargesagainst us separately, thinking that by this line of conduct they wouldincur danger against one state indeed, but would at the same time conquerall.   
  
They did not however, succeed, but having engaged withour ancestors separately, they were destroyed equally as if they had madewar on all together. And the magnitude of the evils which befel them ismanifest, for the speeches concerning them would never have lived on forso long a time had not also their achievements far excelled those of othermen. It is recorded, then, concerning the Amazons, that not one of thosewho came went back again, while those who were left at home were drivenout of their government on account of their calamity here; and concerningthe Thracians, [it is said] that altho during the former times they dweltbeside us, on our borders, yet on account of that expedition they leftso great an intervening space, that in the district between us, many nationsand all kinds of races and great cities have been established.   
  
Glorious indeed, then, are these things, and befittingthose who dispute for the supremacy, but akin to what has been said, andsuch as it is natural that those sprung from such men would perform, werethe exploits of those who waged war against Darius and Xerxes.   
  
Always indeed, then, both our ancestors and the Lacedæmoniansacted in a spirit of rivalry to each other. Not but what in those timesthey contended for the most glorious objects, not thinking each other tobe enemies, but rivals, not paying court to the foreigner with a view tothe slavery of the Greeks, but being of one mind about the common safety,and engaging in a contest as to this, viz., which of the two be the authorsof it. And they displayed their valor first, indeed, in the case of thosesent by Darius. For when these had landed in Attica, the one did not waitfor their allies, but making what was a common war a personal one, theywent out to meet those who had treated contemptuously the whole of Hellaswith their private force, a few against many myriads, as if about to bravethe danger in the case of the lives of others, while the others no soonerheard of the war being in Attica than, neglecting everything else theycame to assist us, making as great haste as if it was their own countrywhich was being ravaged.   
  
And after these things, when the subsequent expeditiontook place, which Xerxes led in person, after abandoning his palace andundertaking to become a general, and having collected all the men fromAsia; and who, being anxious not to speak in extravagant terms, has spokenabout him in language which fell short of the reality?
a man, who reachedsuch a height of arrogance, that considering it to be a trifling achievementto subdue Greece, and wishing to leave behind such a monument as surpasseshuman nature, ceased not until he had devised and at the same time carriedout by compulsion that which all talk of, so that with his armament hesailed through the mainland and marched over the sea, having bridged overthe Hellespont and dug a canal through Athos. Against him, indeed, havingsuch high thoughts, and having succeeded in accomplishing such great deedsand having become the lord of so many, they went forth, having dividedamongst themselves the danger, the Lacedæmonians indeed to Thermopylæagainst the land force, having selected a thousand of themselves, and takingalong with them a few of their allies with the intention of preventingthem in the narrow pass from advancing farther, while our fathers [wentout] to Artemisium, having manned sixty triremes to meet the whole navalforce of the enemy. And they had the courage to do these things, not somuch through contempt of the enemy as from a spirit of rivalry with eachother, the Lacedæmonians indeed envying our state, for the battleat Marathon, and seeking to put themselves on an equality with us, andfearing lest our state should twice in succession become the author ofdeliverance to the Greeks, and our fathers wishing chiefly indeed to retaintheir present glory and to make it manifest to all that both in the formercase it was through valor and not through fortune that they had conquered;in the next place also to induce the Greeks to maintain a sea-fight byshowing to them that valor gets the better of numbers in naval dangersand enterprises equally as in those by land.   
  
And to the king (of Asia), indeed, nothing is more importantthan to consider by what means we shall never cease warring against oneanother, while we are so far from bringing any of his interests into collisionor causing them to be distracted by factions, that we even endeavor toassist in putting an end to the troubles which have befallen him throughfortune; since we also allow him to make use of one of the two armamentsin Cyprus, and to blockade the other, tho both of them belong to Hellas.For both those who have revolted are friendly disposed towards us and givethemselves up to the Lacedæmonians, and the most useful part of thosewho are serving with Tiribazus and of the land army have been collectedfrom these districts, and the greater part of the navy has sailed alongwith them from Ionia, who would much more gladly have ravaged Asia in concertthan have fought against one another on account of trifles. Of these thingswe take no thought, but we are disputing about the islands of the Cyclades,and thus heedlessly have we surrendered to the foreign foe cities so manyin number and so great in magnitude. Therefore, he is in possession ofsome, and is on the point of [taking possession of] others, and is plottingagainst others, having despised all of us, and with good reason. For hehas effected what no one of his ancestors ever did; for it has been agreedon, both by us and by the Lacedæmonians, that Asia belongs to theking, and he has taken possession of the Grecian cities with such authorityas to raze some of them to the ground, and in others to fortify citadels.And all these things have happened through our folly and not on accountof his power.   
  
Our citizens are at this time reconciled with all theothers with whom they have been at war, and forget the hostility whichhas arisen, but to the inhabitants of the continent they do not feel grateful,even when they receive benefits [from them], so undying is the anger theyfeel toward them. And our fathers condemned many to death for favoringthe Medes; and even at the present day, in their public assemblies, theymake imprecations, before they transact any other business, on whomsoeverof the citizens makes proposals for peace to the Persians. And the Eumolpidæand the Heralds, in the celebration of the mysteries, on account of theirhatred for them, proclaim publicly also to all other foreigners, as theydo to homicides, that they are excluded from the sacred rites. And suchhostile feelings do we entertain by nature toward them, that even in ourlegends, we occupy ourselves with most pleasure with those relating tothe Trojan and Persian wars, by which it is possible to hear of their calamities.And one might finds hymns composed in consequence of the war against theforeigners, but dirges produced for us in consequence of that against theGreeks, and might find the former sung at the festivals, while we callto mind the latter in our calamities. And I think that even the poetryof Homer received greater honors, because he nobly extolled those who madewar against the foreign foe: and that for this reason our ancestors wishedto make his art honored, both in the contests in poetry and in the educationof the younger generation, in order that, hearing frequently his poems,we may learn by heart the enmity which existed toward them, and, emulatingthe deeds of valor of those who made war upon them, may set our heartsupon the same exploits as they achieved.   
  
Wherefore there appear to me to be very many things whichencourage us to make war against them, and especially the present favorableopportunity, than which nothing is more clear. And we must not let it slip.For, in fact, it is disgraceful not to use it when present, but to rememberit when it is past. For what additional advantage could we even wish tohave, if intending to go to war with the king, beyond what we already possess?Has not Egypt revolted from him, as well as Cyprus; and have not Ph
œniciaand Syria been devastated owing to the war; and has not Tyre, on accountof which he was greatly elated, been seized by his enemies? And the majorityof the cities in Cilicia those on our side possess, and the rest it isnot difficult to acquire. But Lycia no one of the Persians ever conquered.And Hecatomnos, the overseer of Caria, in reality indeed has revolted fora long time already, and will confess it whenever we may wish. And fromCnidus to Sinope the Greeks inhabit the coasts of Asia, whom it is notnecessary to persuade to go to war, but [only] not to prevent them.   
  
And yet, as we already possess so many bases of operation,and as so great a war encircles Asia, what need is there too accuratelyto scrutinize what are likely to be the results? For where they are inferiorto small portions, it is not uncertain how they would be disposed, if theyshould be compelled to war with all of us. Now the case stands thus. If,indeed, the king occupy in greater force the cities on the sea-coast, establishingin them greater garrisons than at present, perhaps also those of the islandswhich are near the mainland, as Rhodes and Samos and Chios, might leanto his fortunes; but if we be the first to seize them, it is probable thatthose inhabiting Lydia and Phrygia, and the rest of the country which liesabove them, would be in the power of those who make these their base ofoperations. Wherefore it is necessary to hasten and to make no loss oftime, that we may not suffer what our fathers did.   
  
And it is fitting to make the expedition in the presentage, in order that those who participate in the calamities may also havethe enjoyment of the advantages, and may not continue to live unfortunateduring all their lifetime. For the time past is sufficient
in which whathorror is there which has not happened?for, tho there are many evils alreadyexisting in the nature of man, we ourselves have invented in addition morethan the necessary evils, having created wars and factions among ourselves,so that some are perishing lawlessly in their own cities, and some arewandering in a foreign land with their children and wives, and many beingcompelled, through want of the daily necessaries of life, to serve as mercenaries,are dying fighting against their friends on behalf of their enemies. Andat this no one has ever been indignant, but they think it becoming to shedtears at the calamities composed by poets, but, tho gazing upon many dreadfulgenuine sufferings happening on account of the war, they are so far frompitying them, that they even take more pleasure in the misfortunes of oneanother than in their own personal advantages. And perhaps, also, manymight laugh at my simplicity, if I were to lament the misfortunes of individualsat such critical times, in which Italy has been devastated, and Sicilyreduced to slavery, and so many cities have been surrendered to the foreigners,and the remaining portions of the Greeks are in the greatest dangers.   
  
Now it is necessary to put out of the way these plottings,and to attempt those deeds from which we shall both inhabit our citiesin greater security, and be more faithfully disposed to one another, andwhat is to be mid about these matters is simple and easy. For it is neitherpossible to enjoy a secure peace, unless we make war in concert againstthe foreign enemy, nor for the Greeks to be of one mind until we considerboth our advantages to come from one another, and our dangers to be againstthe same people.   
  
But when these things have been done, and the embarrassmentwith regard to our means of living has been taken away, which both dissolvesfriendships and perverts relationships into enmity, and involves all menin wars and factions, it is not possible that we shall not be of one mind,and entertain toward one another genuine feelings of good will. For whichreasons we must esteem it of the greatest importance how we shall, as soonas possible, banish the war from hence to the continent, as this is theonly advantage we should reap from the dangers in fighting against oneanother, namely, if it should seem good to us to employ against the foreignfoe the experience which we have derived from them.   
  
And truly we shall not even annoy the cities by enrollingsoldiers from them, a thing which is now most troublesome to them in thewar against one another; for I think that those who will wish to stay athome will be much fewer in number than those who will desire to followwith us. For who, whether young or old, is so indifferent that he willnot wish to have a share in this expedition, commanded indeed by the Atheniansand Lacedæmonians, but collected in defense of the liberty of theallies, and sent out by the whole of Hellas, and marching to take vengeanceupon the foreign foe? And how great must we consider the fame, and thememory, and the glory which those will either have in their lives, or leavebehind them in their deaths, who have been the bravest in such exploits?For where those who made war against Alexander, and captured one city,were deemed worthy of such praises, what panegyrics must we expect thatthey will obtain who have conquered the whole of Asia? For who, eitherof those able to write poetry, or of those who understand how to speak,will not labor and study, wishing to leave behind him a memorial for allages, at the same time of his own and of their valor?   
 

Note 1. Supposed to have been first published at Olympia380 B.C., and here abridged. It has been pointed out that, while the conquestof Asia by Alexander was not due to a union of Athens and Sparta, thatachievement, in some other ways, was a justification of the plans advocatedby Isocrates. Translated by Rev. James Rice. The writing and revising ofthis work are said to have been extended by Isocrates over a period often years.

from "The World's Great Orations" ed. by William JenningsBryan, 1906, published in full by bartelsby.com
 
 

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